Michael
Hampson
Funny
thing: The last book i read i ordered almost as soon as i had
finished it as a gift for JAG, and this one i was thinking about
ordering even before i was done, both
for myself and as a gift for Lynne. Not certain at this point if i
will, for either purpose, both being perhaps a little unnecessary,
but certainly odd that two books in succession should have that
effect on me, the same effect. This one, too, i started reading
while i was in the library, keeping out of my flat, which was very
cold that day, no heat and all; and i enjoyed what i read, obviously,
so took it out, too.
Hampson is in some ways analogous to me: He
is just a few years younger than i, with some similar experiences
(and some different, very different), including growing up and coming
across the Charismatic movement in the late Seventies or early
Eighties, becoming a minster (though in my case, of course, Baptist,
not Anglican), and then leaving the ministry though still feeling
some draw to it, and still wanting to be able to be active in the
church.
Clearly,
the biggest difference between us is that Hampson found it necessary
to leave the ministry because he is a homosexual, and found that he
was not welcome in the Church of England, despite the official
position of the Church (which is akin to that temporarily of the US
military, “don’t ask, don’t tell”), particularly with
reference to John Jeffries, who was forced to withdraw his name from
consideration for Bishop of Reading because of his orientation,
although he had made a pledge of abstinence. Hampson does a very
good job of explaining as he is easy to read and easy to understand;
he explains the structure of the Church of England, deriving that
structure from its history, and its theologies, both in the past and
the present, how he was drawn to it, as well as how he became driven
from its ministry, both because of his orientation and because of the
actions of certain of his superiors within the hierarchy.
He
also lays out a manifesto, a suggested structure for the future (not
that it has any hope of being accepted ~ at least voluntarily), which
would, in his view, accommodate different views, and put the Church
back on its true path of finding and serving God. As i have no
allegiance to the Church of England nowadays, this is another
difference between us, but i can see that his ideas have merit, and
are, to be sure, thoroughly and cogently explained. Altogether, an
enjoyable book.
No comments:
Post a Comment